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The issue of oral s-ex is frequently asked. Many people shy away from it, whilst others regard discussing it offensive. However, those people who live in the “real” world will know the importance of mentioning this topic. Therefore, it is important to mention the Islamic perspective on oral s-ex in detail.
There are certain acts which have been clearly prohibited in Shariah, that are:
1) Anal s-ex
Anal s-ex is strictly prohibited in Islam. There are many narrations of the Messenger of Allah (Allah bless him and give him peace) which emphasize this.
In a Hadith recorded by Imam an-Nasa’i and others, the Messenger of Allah (Allah bless him & give him peace) said:
“Allah will not look (with mercy) at the one that has anal s-ex with his wife” (meaning on the day of Qiyamah). (Sunan Nasa’i)
2) S-ex during menstruation (Haidh)
The Qur’an has clearly and explicitly prohibited s-exual intercourse during menstruation. Allah Most High says:
“They ask you (O Prophet) regarding menstruation. Say: It his hurtful and impure. So abstain from women (s-exually) in menstruation.” (Sura al-Baqarah, V.222)
The above two things are clearly prohibited by the Qur’an and Sunnah. When books of Fiqh talk about what is lawful and what is not, they typically mention that a husband and wife may give pleasure to one another in any way they wish other than the above mentioned things.
Oral s-ex
As far as oral s-ex is concerned, there are two aspects to the issue. One being the moral aspect and the other the actual ruling regarding it in Islamic Law (meaning, to state whether it is Haram, Makruh or permissible).
With regards to the first aspect, there is no doubt that the act of oral s-ex (in its full meaning) is a totally shameful act. The mouth which is used to recite the Dhikr of Allah, send Salutations on the blessed Messenger of Allah (Allah bless him and give him peace), recite the holy Qur’an and other things, can not be used for filthy and dirty things such as oral s-ex, especially if it includes the filth entering the mouth.
This is more or less what the scholars of the Indo/Pak mention in there Fatawa books and (according to this humble servant), this is the aspect (moral) they are referring to.
As far as the second aspect is concerned, which is the Shariah ruling on oral s-ex; this actually depends on what you really mean by oral s-ex. The term “oral s-ex” covers a wide range of activities, from just kissing the private parts to the actual swallowing of filth.
If “oral s-ex” means to insert the penis in the wife’s mouth to the extent that she takes in the filth, whether this filth is semen (Mani) or pre-ejaculatory fluid (Madhi), or the man takes the filth of the woman in his mouth, then this is not permissible. Taking the filth with all its forms in the mouth is unlawful. The fluids which come out are impure, thus make it impermissible to take it orally.
However, if the same act is practiced by using a condom (to prevent the s-exual fluids entering the mouth) or the wife merely kisses her husband’s penis and the husband kisses her genitals and they avoid any areas where there is pre-ejaculatory fluid, then this should be (according to this humble servant and Allah knows best) permissible, although disliked.
It is mentioned in the famous Hanafi Fiqh reference book, and one regarded as a fundamental source in the school, al-Fatawa al-Hindiyya:
“If a man inserts his penis in his wife’s mouth, it is said that it is disliked (makruh), and others said that it is not disliked.” (al-Fatawa al-Hindiyya, 5/372)
And Allah Knows Best
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